In Freedom and the End of Reason, Richard L. Velkley offers an influential interpretation of the central issue of Kant s philosophy and an evaluation of its position within modern philosophy s larger history. He persuasively argues that the whole of Kantianism not merely the Second Critique focuses on a critique of practical reason and is a response to a problem that Kant saw as intrinsic to reason itself: the teleological problem of its goodness. Reconstructing the influence of Rousseau on Kant s thought, Velkley demonstrates that the relationship between speculative philosophy and practical philosophy in Kant is far more intimate than generally has.
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